03-27-2023, 02:11 PM
BAP published an article recently called "Classical Music and the Right." The death of classical music is something I've thought about a lot over the past 6 months or so and discussed with musician friends a few times. The article is alright and it touches on some thoughts I've had before, but it's overall insufficient. It's an "introduction," as he says at the end, and rambles and doesn't really go in-depth about anything. Note that while I will mostly be talking about music, because it's the art form I'm most knowledgeable about, this discussion should really be extended to art in general.
First, it's necessary to bring up that infamous essay of Wagner's, "Judaism in Music." Wagner's criticism of the Jewish musician is really a criticism of the "cultured Jew." The nobility had been replaced by the moneylenders, who had no connection to German (and European) culture, but strove to insert themselves into it. This is a familiar situation today, as even now the majority of art collectors are Jewish. (A friend of mine used to live in a decrepit old building owned by a fabulously wealthy Jewish slumlord, who has become quite the art collector despite having no interest in art prior to realizing that the walls of his mansion had too much empty space.)
The Jewish artist, then, has two avenues. First, he can engage in pastiche (Mendelssohn is his example), mimicking the "greatest geniuses" of whatever art form "with quite distressing accuracy and deceptive likeness, just as parrots reel off human words and phrases, but also with just as little real feeling and expression as these foolish birds." The second, which Wagner doesn't mention, but becomes increasingly prominent after his death, is "deconstruction." This is often conflated with the development that each new generation of artists engages in. The difference between something like the Tristan chord, which develops harmony and something like Schoenberg's serialism, which destroys harmony should be obvious.
The situation we find ourselves in in the 21st century is that, for many art forms, we have all become Jewish artists. There is not a composer living today who is not a Mendelssohn or a Schoenberg. How did we get to this point? Wagner is right to connect it to the death of the nobility. We got rid of the aristocracy for their lesser cousins, the bourgeois and the intellectuals. Everywhere that high culture developed, it did so under the auspices of aristocratic patronage. The so-called First Viennese School includes some of history's greatest composers in large part due to the many small courts of the HRE that were interested in patronizing musicians. Elizabethan England produced Shakespeare for much the same reason. It seems obvious that in a world where the nouveaux riches are the "highest" people, that high art will not be so high. The elite patronage which all art depended on, with the partial exception of plays and operas, has been replaced by ticket sales and rich rubes looking to invest.
So, what can be done? I'm not convinced that classical music can be revived in a literal sense. BAP may be right about this. The death knell for classical music was the proliferation of all these "reconstruction" ensembles that play with period instruments and such. The intolerance for anachronism is a sure sign that we're no longer engaging with a living tradition. The rotting corpse is paraded around by wealthy Jews (and our new Jews, the Chinese) for "cultural enrichment," while it's parasitized by academics (who are universally Schoenbergs). This situation is not new; the metaphor is borrowed from Wagner.
None of this is to say that nothing good can be made without the Hapsburg seal of approval or something. I don't think that Butlerian jihad is necessary for art to be good again. An obvious solution might be for particular extremely wealthy people with good taste to become patrons of the arts. I'm not so optimistic about this idea. Many people have claimed that Thielbuxx are flowing into NYC hipster art scenes, which might be cause for celebration if they seemed to be producing anything worth a damn. The Rockefellers and other wealthy families put quite a bit of money into things in the early-to-mid-20th century with middling results. Until a method is found for beaming good taste into the minds of millionaires and billionaires, this seems doomed to fail. The Industrial Revolution led to a massive pouring forth of artistic talent in many places (New York City and Wales are instructive examples) which, lacking direction and refinement, quickly burnt out.
Government investment is another avenue, but obviously our rulers are philistines. The National Endowment for the Arts wasn't very successful from the start and it certainly isn't now. Ask anyone involved in running an orchestra or some other artistic endeavor and they will tell you that trying to get government grants is a huge waste of time. They are small, difficult to apply for, and these days they are only given out to projects about the profound suffering of black women in America. The Soviet Union kept classical music going a bit longer than in other nations, in part through massive state support with the aim of creating patriotic music as war propaganda, but more importantly through the youthful, ascendant musical culture they inherited from the Tsar. In any case, they burned out quickly after WWII. I'm not very familiar with the cultural policies of Germany and Italy. Maybe someone here has insight in this area.
What can be done, short of another Impresa di Fiume? The cult of ugliness has taken root everywhere. BAP is correct when he points out that no great artist is truly reactionary, from an artistic standpoint. Great artists forge new paths. But how can anyone do so now, when we've completely severed our connection to the tradition of practically every art form? A great artist cannot afford to not be reactionary at this point. A reaction against ugliness is necessary. How can a modern poet create a new poetry, in a time where poetry has been "deconstructed" all the way down to prose, without running the risk of creating cloying pastiche? The Pre-Raphaelites were far less reactionary than a painter would have to be today.
I apologize for how long and disorganized this post is. I've been adding and removing bits for days now, trying to pare it down to essential points. This'll have to be good enough
First, it's necessary to bring up that infamous essay of Wagner's, "Judaism in Music." Wagner's criticism of the Jewish musician is really a criticism of the "cultured Jew." The nobility had been replaced by the moneylenders, who had no connection to German (and European) culture, but strove to insert themselves into it. This is a familiar situation today, as even now the majority of art collectors are Jewish. (A friend of mine used to live in a decrepit old building owned by a fabulously wealthy Jewish slumlord, who has become quite the art collector despite having no interest in art prior to realizing that the walls of his mansion had too much empty space.)
Wagner Wrote:His connexion with the former comrades in his suffering, which he arrogantly tore asunder, it has stayed impossible for him to replace by a new connexion with that society whereto he has soared up. He stands in correlation with none but those who need his money: and never yet has money thriven to the point of knitting a goodly bond 'twixt man and man. Alien and apathetic stands the educated Jew in midst of a society he does not understand, with whose tastes and aspirations he does not sympathise, whose history and evolution have always been indifferent to him.
The Jewish artist, then, has two avenues. First, he can engage in pastiche (Mendelssohn is his example), mimicking the "greatest geniuses" of whatever art form "with quite distressing accuracy and deceptive likeness, just as parrots reel off human words and phrases, but also with just as little real feeling and expression as these foolish birds." The second, which Wagner doesn't mention, but becomes increasingly prominent after his death, is "deconstruction." This is often conflated with the development that each new generation of artists engages in. The difference between something like the Tristan chord, which develops harmony and something like Schoenberg's serialism, which destroys harmony should be obvious.
The situation we find ourselves in in the 21st century is that, for many art forms, we have all become Jewish artists. There is not a composer living today who is not a Mendelssohn or a Schoenberg. How did we get to this point? Wagner is right to connect it to the death of the nobility. We got rid of the aristocracy for their lesser cousins, the bourgeois and the intellectuals. Everywhere that high culture developed, it did so under the auspices of aristocratic patronage. The so-called First Viennese School includes some of history's greatest composers in large part due to the many small courts of the HRE that were interested in patronizing musicians. Elizabethan England produced Shakespeare for much the same reason. It seems obvious that in a world where the nouveaux riches are the "highest" people, that high art will not be so high. The elite patronage which all art depended on, with the partial exception of plays and operas, has been replaced by ticket sales and rich rubes looking to invest.
So, what can be done? I'm not convinced that classical music can be revived in a literal sense. BAP may be right about this. The death knell for classical music was the proliferation of all these "reconstruction" ensembles that play with period instruments and such. The intolerance for anachronism is a sure sign that we're no longer engaging with a living tradition. The rotting corpse is paraded around by wealthy Jews (and our new Jews, the Chinese) for "cultural enrichment," while it's parasitized by academics (who are universally Schoenbergs). This situation is not new; the metaphor is borrowed from Wagner.
None of this is to say that nothing good can be made without the Hapsburg seal of approval or something. I don't think that Butlerian jihad is necessary for art to be good again. An obvious solution might be for particular extremely wealthy people with good taste to become patrons of the arts. I'm not so optimistic about this idea. Many people have claimed that Thielbuxx are flowing into NYC hipster art scenes, which might be cause for celebration if they seemed to be producing anything worth a damn. The Rockefellers and other wealthy families put quite a bit of money into things in the early-to-mid-20th century with middling results. Until a method is found for beaming good taste into the minds of millionaires and billionaires, this seems doomed to fail. The Industrial Revolution led to a massive pouring forth of artistic talent in many places (New York City and Wales are instructive examples) which, lacking direction and refinement, quickly burnt out.
Government investment is another avenue, but obviously our rulers are philistines. The National Endowment for the Arts wasn't very successful from the start and it certainly isn't now. Ask anyone involved in running an orchestra or some other artistic endeavor and they will tell you that trying to get government grants is a huge waste of time. They are small, difficult to apply for, and these days they are only given out to projects about the profound suffering of black women in America. The Soviet Union kept classical music going a bit longer than in other nations, in part through massive state support with the aim of creating patriotic music as war propaganda, but more importantly through the youthful, ascendant musical culture they inherited from the Tsar. In any case, they burned out quickly after WWII. I'm not very familiar with the cultural policies of Germany and Italy. Maybe someone here has insight in this area.
What can be done, short of another Impresa di Fiume? The cult of ugliness has taken root everywhere. BAP is correct when he points out that no great artist is truly reactionary, from an artistic standpoint. Great artists forge new paths. But how can anyone do so now, when we've completely severed our connection to the tradition of practically every art form? A great artist cannot afford to not be reactionary at this point. A reaction against ugliness is necessary. How can a modern poet create a new poetry, in a time where poetry has been "deconstructed" all the way down to prose, without running the risk of creating cloying pastiche? The Pre-Raphaelites were far less reactionary than a painter would have to be today.
I apologize for how long and disorganized this post is. I've been adding and removing bits for days now, trying to pare it down to essential points. This'll have to be good enough