Cornstarch Americans

[Guest]

•  I believe this is the mythical "seasoning" they accuse whites of not using in their cooking.

If white fragility isn't a thing, how come you guys are always throwing a fit over an observation/joke as innocous as that

White Fragility is a thing. It's about having more feelings, stronger perceptive power, and a more active inner life. In the based future offenses against human fragility will be recognised as a moral wrong and punished as such. The current view of things, that the brutally dense nigger is the peak of human respectability, is the total opposite of correct. "bruh... you're caring right now, imagine if a cool nigger saw you caring". How about I have you hacked to death with katanas? I can't do that now, but I can dream.

They don't think blacks, in and of themselves, are the peak of human respectability. They only view them as such because of the suffering they allege they suffered and their numerical significance in the kwa and to a lesser extent Europe relative to Amerinidans and other groups.

[Trevor Bauer]

This might just be an extension of their propensity for eating clay, or it might be two different manifestations of the same phenomenon - perhaps the nutritionally deficient diets revealed an ancient compulsion in these women, who, in absence of suitable clay, started eating cornstarch instead. (Do they eat different starches sometimes? Cornstarch probably is the cheapest option, though, given the enormous subsidies the US government gives to corn growers.)

Blacks don't evolve melanin-wise one bit to compensate for long winters, nor in terms of sexual selection in a modern economy where everything is handed to them, but atavisms like this appalling corn starch thing stubbornly persist. It's been a few centuries already, and even with substantial white DNA, they remain as ever fully niggers. I must put this in my notes.

The phenomenon of nigger worship is two-faceted. First, it's Jewish hostility. Second, it's NPR-white sublimation, that is, of the universal feeling that blacks are altogether inferior to us, which everyone clearly perceives. Neither the Scott Adams normgroid set nor the dirtbag left set could possibly recognize the first one. They're not as smart as they appear to be, or in Adams' case, as he thinks he is. I can live with white sublimation, because it speaks to some goodness in us, but obviously the real problem is we have Jews posing as us and calling most of the political shots.

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They drive strangely too. Among 'delinquent drivers' the obsession is and always has been loudness and speed, regardless of race...latinos, azns, even rednecks with their big trucks will usually modify things to have low 0-60 times...I'm sure some niggers like to floor it (especially when running from the police) but generally I have found their tendency is to "cruise"...sliding along at low, consistent speeds and making smooth, wide turns that often put them within inches of collision with peds, objects, other cars etc.

Blacks always drive the wrong way in the parking lot. They don't like one-ways. They take whatever way is marginally more convenient for them, and if they see you're slightly annoyed by this they flip you off. They also exit through the automatic in-door literally all the time, and don't try to accommodate you as you walk in like a normal person. I would think if I had to break the rules like that for a legitimate reason, I would yield space to the person who's not breaking the rules. This is true for black customers and black cart shaggers. And of course, you're always seeing annoyed white people getting door cucked at gas stations, as the second or side door is always for show only, and can't actually be operable because shop owners must believe extra entry/exits would only assist in robberies.

[Verl]

Thinking about the spices again.

It's the same trend in everything, crass, low maximalism. The totemic brand-loyalty to these retarded "spice" products, the extreme amount of everything, the simplicity of all of the elements. There's something very weird and different and probably retarded about the sensory experience these people have of the world.

Niggers like spices and 'seasoning' because they can't cook. Same with Indian food, except in their case it tastes awful even with all the curry shit. It's a way to hide whatever shit base they founded their dish on, usually rotten, as a result of being poor.
If you want to look into actual proper use of 'spices', read a cookbook from England before the First World War, and especially before the Second.

[combiner]

Watching Townsends got me onto using whole spices instead of pre-fab spice mixes whenever I can. Even it's dried, store-bought fare the leap in quality and flavor is immense. Bay leafs chopped up, dried whole oregano that you crush into a dish rather than the bottled stuff, full garlic cloves, nutmeg that you grate, etc.
Negroids probably don't even think about what seeznin is, that it's just something that appears spontaneously, like how food is made at the grocery store/bodega.

[rockfish]

An example that is chronically understudied is to call every device that is built with the intent of playing video games, "the game." I remember overhearing a classmate ask his friend if he was going to "get on the game" when he got home. It doesn't matter what type of console it is, if they're playing on PC, switch, anything. It is all universally labeled "the game."

[anthony]

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[Muskox]

The news this morning covered four separate mass shootings. The one in Baltimore, two in Texas (Fort Worth?) and one in Philadelphia. The Baltimore shooting and one of the Texas shootings follow the same pattern, the other Texas shooting was apparently gang-related, but the Philly shooting was something interesting. Man in a tactical vest, with a rifle of some sort, walking around a neighborhood shooting people. 5 dead to 2 injured. Sounds more like a white guy MO, but apparently it was a black tranny who worked in IT and had Travis Bickle-type fantasies about cleansing the streets of druggies and gangbangers.

[anthony]

The news this morning covered four separate mass shootings. The one in Baltimore, two in Texas (Fort Worth?) and one in Philadelphia. The Baltimore shooting and one of the Texas shootings follow the same pattern, the other Texas shooting was apparently gang-related, but the Philly shooting was something interesting. Man in a tactical vest, with a rifle of some sort, walking around a neighborhood shooting people. 5 dead to 2 injured. Sounds more like a white guy MO, but apparently it was a black tranny who worked in IT and had Travis Bickle-type fantasies about cleansing the streets of druggies and gangbangers.

Urkelcel Rising? Fascinating.

[Muskox]

For me it's the beep.

A black family moved into my neighborhood last summer. A couple weeks ago the house they're renting burned down. Curious...

[Baron le Despencer]

...
Because of this, African politics and rhetoric universally center on removing pernicious influences from the environment. The fault is never with the moral agency of the persons so afflicted, but always on demonic entities such as “the legacy of colonialism”, “institutional racism”, etc. Sometimes, the evil influence comes from a physical fetish that exercises a form of black magic. The problem of violence would be solved by getting the drugs and guns out of the ghetto. Or by moving Africans to the magic dirt that projects a good juju onto him. The human himself, to the African, is considered in his uninfluenced form to be a contented head of cattle without agency. The African is always tempted towards millennialism and utopianism; such a condition, in his mind, is reached when evil spirits and fetishes are exorcised entirely and humanity reverts to a peaceful state.

 Page 14 A Battleaxe To Bullshit

Reminds me of this guide for American missionaries:

Furthermore, indwelling, conscious spirits are attributed to every natural object, animate and inanimate. Plants, trees, fountains, rivers, lakes, rocks, cliffs, mountains, fish, reptiles, birds, animals, are to the native Pagan African the possessors of self-conscious, self-directing spirits. Therefore, any accident is supposed by the African to be due to the anger or the caprice of spirits. He knows no accidents. Everything is intended and is effected by some rational being.

The spirit-world is still further multiplied by applying the same reasoning to the mysterious forces of nature—lightning, thunder, wind, rain, the atmosphere, and all space—and by investing them with evil spirits. The African moreover imagines that the spirits are arrayed in an infernal league against him. The darkness of night cannot hide him from them, nor can the blaze of tropical noonday insure him against their invisible intrigues.

Pages 78-79, Daybreak in the Dark Continent, 1905
https://archive.org/details/daybreakinda...l/mode/2up

[Lindenbaum]

I don't know if it has been mentioned on this forum before, but brown people and also some white normies for some reason seem to really love "sharp" haircuts and heavily stylised hair. They even give their babies these haircuts. Whenever I went out anywhere, my parents would always try (and fail) to get me to comb and/or wet my hair down so that it would limply stick to my head. I would prefer to look lazy or even a little scruffy than make myself look uglier, though certain normies seem to have the reverse preference, where looking like you have "put in some effort" is more important than if it looks good or not. Note this guy's excitement over the fact that his haircut took one hour to complete. I have at times wondered if this desire to look like a lot of effort went into your appearance is what causes blacks to love their sharp haircuts. Certainly, brown people perceive being overly groomed as high status, but they also genuinely love the style. Maybe they believe that these haircuts require a high amount of skill from the barber and that this automatically means that the haircut is good, or that it somehow reflects well on them that their barber is so skilled. 

[Golden Birch Groyper]

I don't know if it has been mentioned on this forum before, but brown people and also some white normies for some reason seem to really love "sharp" haircuts and heavily stylised hair. They even give their babies these haircuts. Whenever I went out anywhere, my parents would always try (and fail) to get me to comb and/or wet my hair down so that it would limply stick to my head. I would prefer to look lazy or even a little scruffy than make myself look uglier, though certain normies seem to have the reverse preference, where looking like you have "put in some effort" is more important than if it looks good or not. Note this guy's excitement over the fact that his haircut took one hour to complete. I have at times wondered if this desire to look like a lot of effort went into your appearance is what causes blacks to love their sharp haircuts. Certainly, brown people perceive being overly groomed as high status, but they also genuinely love the style. Maybe they believe that these haircuts require a high amount of skill from the barber and that this automatically means that the haircut is good, or that it somehow reflects well on them that their barber is so skilled. 

These "clean" hairstyles seem to be a nigger-rich attempt to emulate the refinement culture that's so popular nowadays. A geometrically perfect buzzcut and a pure white Audi is to a jogger what black Helvetica logos and IKEA architecture are to bougie white chicks.

[Chud]

According to the College Scorecard, Full Sail has a 39 percent graduation rate. The median annual cost of attending is $28,559. The median salary after attending was $43,332.

[august]

Third vid is great. Her opening the manual for the sole purpose of seeing if it came with any Apple stickers, asking "what do I need a manual for?" but deciding to keep it just in case she ever decides to sell the laptop (i.e., the laptop that she is supposed to be using to Get Dat Masta Dagrease), and then being completely confused as to how anything for the laptop works for the rest of video.